Niitsitapiisini: Our Way of LifeHome

 

Waking Up

How we Lived with Our Families

Waking Up

Getting Dressed

When the prayers were finished, everyone began to get dressed and move about. Our clothes were made of tanned elk skin. Men and boys wore a isttohksisoka’sim (shirt), atsis (leggings), niitsitsikin (moccasins) and iihtayo'kimao'p (a breechcloth). Women and girls wore a one-piece dress, short leggings, and moccasins.


Porcupine qillwork on Siksika shirt, late 19th century, Collection of Glenbow Museum; Woman's dress, late 19th century, Collection of Glenbow Museum

Isttohksisoka’sim
(man's shirt)
Collection of Glenbow Museum

Woman's Dress
Collection of Glenbow Museum


Going Swimming

The men took all the boys in camp to the nearest river to swim. We did this all year, even in the coldest weather. It made us strong.

Morning Smudge

As Iipisowaahs (Morning Star) came above the eastern horizon we began to stir in our tipis. I would lift a hot ember from the fireplace and put it onto the earth altar and then sprinkle sipatsimo (sweetgrass) over it. As the sweet smelling smoke rose, it purified our home and our family. The men sang holy songs and prayed to encourage Naato'si (the Sun) to rise and bring us another good day. During these prayers everyone sat quietly, thinking about the day ahead.


Fixing Our Hair

Our older sisters combed and braided the hair of the younger children. Our mother fixed our father's hair and then braided her own.

Our women wore their hair in two braids to reflect their modesty.

Some men wore their hair in styles that reflected family traditions or all-comrades societies. Sometimes men bundled their hair into a topknot at the front of their forehead. This indicated that he was the keeper of a Thunder Medicine Pipe Bundle.

Wearing three braids symbolizes our three nations: Piikani ( Amsskaapipiikani and Apatohsipiikani), Kainai, and Siksika.

Good Stealing Woman, Blackfoot, ca. 1930s, T. Reiss, Glenbow Archives NA-5425-43; Eagle Arrow, Blood, 1927, T.J. Hileman, Montana, USA, Glenbow Archives NB-21-4 Weasel Tail, 1927, T.J. Hileman, Montana, USA, Glenbow Archives NB-21-38

more images


Glenbow Archives NA-5425-43

Glenbow Archives NB-21-38

Glenbow Archives NB-21-4


Iiko’siiksi (Parents)

Iiko’siiksi (parents) showed their children basic life skills and were always ready with support.



Painting Our Faces

Most days our faces were painted by our parents or grandparents. They usually used a’saan (red ochre), which is like clay with iron minerals in it. They mixed the paint with bits of buffalo fat. The paint is a blessing and helps protect us throughout the day. It also acts as a sunscreen in summer and keeps our skin moist during the dry winter.



Winhold Reiss, Big Bull in sacred headdress, n.d., Collection of Glenbow Museum; Winhold Reiss. Double Steel and Two Cutter, n.d., Collection of Glenbow Museum

Winhold Reiss,
Big Bull in sacred headdress, n.d.
Collection of Glenbow Museum

Winhold Reiss.
Double Steel and Two Cutter, n.d.
Collection of Glenbow Museum


Eating

The fire was stirred and brought to life. More wood was added from the pile inside our tipi. If we didn't have enough wood, our younger brothers and sisters were sent to collect more. Our mother heated a stew over the fire and passed around dry meat, berries, and mookimaani (pemmican). The dry meat and berries were stored in sootsimaan (rawhide containers). We all helped ourselves. There were no formal meals. People ate whenever they were hungry.



Sootsimaan (rawhide containers), Collection of Glenbow Museum

Sootsimaan (rawhide containers)
Collection of Glenbow Museum


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