You Are Invited

Visit Niitsitapiisini: Our Way of Life Exhibition Before Building Renovation Work Begins at Glenbow

After  19 years, the Niitsitapiisini: Our Way of Life exhibition has closed to the public due to Glenbow’s major building renovation.

When renovations are complete, new gallery spaces will be dedicated to sharing Blackfoot Niitsitapi culture and history, developed in collaboration with the Blackfoot Niitsitapi community to ensure your stories are represented authentically and consistently.

The Niisitapiisini Gallery will remain open for Blackfoot Niitsitapi community members to schedule visits.

Indigenous collections items will remain accessible to the community and protected during the renovation project, which is expected to take until the end of 2023.

You can schedule your visit to Niitsitapiisini: Our Way of Life by contacting:
Joanne Schmidt at 403-268-4176 or jschmidt@glenbow.org or
Calista Burnett at 403-268-4179 or cburnett@glenbow.org

Niitsitapiisini: Our Way of Life was the result of a groundbreaking partnership between Glenbow Museum and the Blackfoot Confederacy. Nineteen Blackfoot elders worked with Glenbow staff to lead the design of the exhibition and infuse traditional knowledge and contemporary lived experiences into an innovative storytelling experience that shared the history and culture of the Blackfoot people.

The Niitsitapiisini Blackfoot Gallery Committee started work in 1997. After four years of discussion, research and collaboration, the gallery opened in November 2001. The project team included:

Doreen Blackweasel (Amsskaapipikani), Tom Blackweasel (Amsskaapipikani), Andy Black Water (Kainaiwa), Jenny Bruised Head (Kainaiwa), Clifford Crane Bear (Siksika), Louise Crop Eared Wolf (Kainaiwa), Charlie Crow Chief (Kainaiwa), Rosie Day Rider (Kainaiwa), Carrie First Rider (Kainaiwa), Earl Old Person (Amsskaapipikani), Allan Pard (Apatohsipikani), Jerry Potts (Apatohsipikani), Pat Provost (Apatohsipikani), Pete Standing Alone (Kainaiwa) Jim Swag (Apatohsipikani), Donna Weaselchild (Siksika) Frank Weasel Head (Kainaiwa), Clarence Wolfleg (Siksika) and Herman Yellow Old Woman (Siksika).

Glenbow will undertake community consultations to inform future programming and determine exhibition and collection priorities for the museum. Glenbow’s mandate is to ensure the Indigenous collection continues to be cared for responsibly and respectfully while Indigenous perspectives and stories are shared with the public.

What is the plan for the future of the Niitsitapiisini gallery?

We understand the importance of the unique relationship that exists between Glenbow and the Blackfoot community in Blackfoot territory. The Niitsitapiisini exhibition is an important educational and cultural resource that is key to the future of Glenbow Museum.

  • Glenbow is committed to educating all of our audiences about the history of the Treaty 7 region and instilling an understanding of and appreciation for Blackfoot culture and ways of knowing.
  • The future Niitsitapiisini exhibition will continue to share Blackfoot stories, culture and history in the words of the Blackfoot people.
  • The original exhibition committee worked hard to develop the themes, stories and core elements of the original gallery, and we intend to honour those decisions for the original exhibition and ensure they are carried forward in the new gallery.
  • The immersive experience and the first-person storytelling are integral to the impact of the Niitsitapiisini gallery, and we intend to recreate that in a new exhibition that will open when Glenbow’s building renovation is complete.
  • The process of taking down the original gallery and planning and installing the new Niitsitapiisini gallery will honour the collaborative, community-led process that was developed by the original committee.
  • The original interpretive wall panels and display elements from the Niitsitapiisini gallery will be replaced with updated graphics and relevant updates to wording and concepts based on historical and political developments since the gallery was originally opened in 2001, including MMIWG, and the Truth and Reconciliation Commission. 
  • All the stories and belongings in the gallery must be handled respectfully and protected during the renovation process.
  • Our goal with the future Niitsitapiisini gallery is to create the same calibre of experience that the gallery his provided since 2001. The experience will be updated with new resources and new possibilities, to ensure we are both teaching the history of the Blackfoot people and contributing to the future of the Blackfoot people.
  • Evolving and reimagining the gallery will allow us to expand on content related to the history of residential schools in Alberta and to enhance the section on contemporary life and the living culture of the Blackfoot people today.

Why are we closing the original gallery?

  • Glenbow’s building is failing and can’t sustain the needs of the museum. The renovations are badly needed to deal with infrastructure that is putting the collection at risk;
  • Many of the mechanical systems need to be replaced, asbestos needs to be removed throughout the building, environmental systems must be upgraded
  • The renovation is extensive, and we can’t leave the Niitsitapiisini Gallery up in the middle of it, as the objects in it won’t be safe.
  • This necessity of the building system upgrades goes hand in hand with a desire to improve the accessibility of the museum and make it sustainable for the long-term future.

Acknowledging the Land on which Glenbow Sits

Glenbow is located on Treaty 7 territory and respects the history, languages, traditions and cultures of the nations on whose traditional land we reside: the Blackfoot Confederacy, which includes Siksika, Piikani and Kainaiwa; the Tsuut’ina; the Stoney Nakoda First Nations, including the Chiniki, Wesley and Bearspaw bands; and the Métis Nation Region III. Their contributions to the museum and continued support are integral to our success in educating our visitors and sharing the rich heritage of this land. We further acknowledge the vital connections we have to other indigenous people (including other First Nations, Inuit and Métis), whose visual and intangible culture is represented in our collections and exhibitions.

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